This chapter argues for a Kantian interpretation of Wittgenstein’s early remarks on value. Rather than focusing on substantial questions about ethics and aesthetics, the early Wittgenstein is concerned with the necessary preconditions of value, that is, with the underlying form of any given ethical or aesthetic attitude. This form, it is argued, is primarily aesthetic.
Wittgenstein hoped to get us to see how most philosophical questions - and the positions which we take up in response to those questions - are based in an unsatisfactory relationship between us and our words, a kind of linguistic confusion in which we want to say things that don't make any sense.
Does Wittgenstein believe there is anything of value? (Do not use as essay question.) Why is ethics nonsense according to Wittgenstein? Is he right? To what extent, if any, are logic and value related? Is the whole of the Tractatus really nonsense by Wittgenstein’s lights? Is there a difference between senseless and nonsensical statement?
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He was not a fan! He believed that metaphysics was a use of language that gave us the illusion of deep insight into a puzzle but it was fundamentally bogus; metaphysical solutions are a misuse of language, often resulting from over-generalizing o.
Ludwig Wittgenstein published just one book during his lifetime, the Tractatus Logico-Philosophicus, (1) which was completed in the summer of 1918, and first appeared in a published form three years later. The book was written during the war years 1914-1918, a period of great spiritual and existential turmoil in Wittgenstein's personal life, indications of which can be clearly discerned in.
Does Wittgenstein believe there is anything of value? (Do not use as essay question.) Why is ethics nonsense according to Wittgenstein? Is he right? To what extent, if any, are logic and value related? Is the whole of the Tractatus really nonsense by Wittgenstein’s lights? Is there a difference between senseless and nonsensical statement? If.
The most complete treatment to date of Wittgenstein’s Lecture on Ethics, this book refutes a common view that it is a relatively minor, tangential work.Indeed, it is unique as Wittgenstein’s sole work focused on ethics and his only lecture to a non-academic audience, The Heretics.